Note: Creation Moments exists to provide Biblically sound materials to the Church in the area of Bible and science relationships. This Bible study may be reproduced for group use.
1.Freedom, or "liberation," is not a new idea. Man's history is filled with many definitions of "freedom" and ideas of what freedom is a "liberation" from. Needless to say, however, no human scheme for producing freedom has ever completely satisfied man's seeking for freedom.
(By Robert L. Whitelaw, Department of Mechanical Engineering, Virginia Polytechnic Institute at Blacksburg.)
"That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of Life; that which we have seen and heard declare we unto you." (I John 1:1-3)
The Babylonian Calendar. The earliest times for which we have archaeological and historical evidences are those of the Babylonian empire. The Babylonians, or an earlier civilization, celebrated the year as 360 days, that is, the time taken for the Sun to complete its cycle. This is known as the "solar year" but today we understand that the Earth takes 365.2422 days to orbit the Sun. The Babylonians divided the circle into 360 degrees - one degree per day. The Moon's orbit around the Earth takes 29.5 days and orbits the Earth just over 12 times a year.
1. It is a wonderous thing for us human beings to have the Word of God, that very same powerful Word which formed the stars in space out of nothing and charged them with their incredible energy, among us for our use in the form of the Bible. Hebrews 11:3 gives us some sense of this power of the Word of God. The world in which we live is very real and it contains some incredible forces. Yet it, along with the stars, are all a result of God's directive use of that powerful Word.
Creation is the doctrine which undergirds all other doctrines. It tells us about God, and what the word "God" means, at least in part. We know nothing about God if we know nothing about creation. If we know about creation, and believe, we can understand our basic relationship to God, who He is and what claim He has on our lives and how we live them. It is this understanding that gives us a sense of natural order in our lives, gives us the knowledge of a greater purpose in our lives and gives us meaning or value to our very being.
Eastern mysticism begins with the idea that how you think about reality fundamentally alters that reality. There is at least a grain of truth to the idea. We say something like it when we say, "One man's meat is another man's poison". The eastern philosophy of controlling reality by how we think about it gave rise to the martial arts disciplines such as Karate and Kung Fu. The question this study will seek to answer is: Does how we think about reality change reality, or does it simply change what we are willing or able to do within the same reality?
As God created all things, He also instituted the family. We will consider in this study what His plans are for the family. After all, if He established it, He would be the best source of information on how the family should function.
1.Read Genesis 1:27-28 and 2:21-24. Describe the family God began here. What members of the family are listed?
One wit pointed out that we find, at creation, God created one man and one woman: He didn't make Adam, Eve and Sue just in case. Nor was it Adam, Eve and Sam just in case.
Read Psalm 127. We find God's description of the proper family attitudes, in these verses. As we go through it verse by verse, we will see how this compares to what the world is trying to get us to accept.
In verse one, the true foundation of any successful enterprise is found, whether it be the home or the city. Who/what is it? Jesus Christ uses much the same concept in His teaching in Matthew 7:24-27 (which read). Before going on, consider if you are building on the proper foundation.
Turn to I Cor. 3:10-15. In which ways does this passage apply to the subject of the family?
In Genesis 1:9-10, we have the account of God's separation of the land and the water, which resulted in the creation of the continents and the oceans. We know that God here summarizes what He did because in Job 38:4-18 God provides us with more of the details of His design for the ocean.
Photo: Courtesy of Brocken Inaglory. (CC-BY-SA 4.0)
God controls the seas with more ease than we control a glass of water. While Scripture is revealing God's awesome and comforting power over the seas, it also reveals scientifically accurate facts to us about the seas. This accuracy is important, for if God's Word is accurate only when it speaks in a comforting way to us, we have perhaps the strangest God that man ever thought of.
(By Walter Lang, executive director of the Bible-Science Association. This is a condensation of the essay delivered at the Creation Seminar at Lucerne, California, August 7-12, 1967, and at Biola College, La Mirada, California, September 9, 1967)
(This is a condensed version of an essay submitted by Alfred
In our time many people believe that the creation account is a myth and they deny what the Bible says regarding the flood of Noah. No wisdom of man or scientific knowledge can solve the mystery of creation; only God can tell us in His book, the Bible.
To understand the tragedy of the Flood, we must answer the question, "Are the masses of water now on earth in the same places as when God created the earth?" Land masses now comprise only 21 percent to 22 percent of the earth's surface while the remaining 78 or 79 percent is water. According to the Bible it has not always been so.
Copyright ? 1972 Bible Science Newsletter. Creation Moments, Inc. PO Box 839 Foley, MN 56329 800-422-4253 www.creationmoments.com
Three former staunch evolutionists have recently publicly challenged the basic foundations of evolution theory. Astronomers Sir Fred Hoyle and Chandra Wickramasinghe and palenotologist Colin Patterson have put the scientific world into a spin by renouncing essential tenets of the very theory on which they had built their careers without accepting the creation alternative.
Photo: Francis Crick. Courtesy of Marc Lieberman. (CC-BY-SA 2.5)
As we have summarized this month, New Age teachings, while offering some well-defined positions, are often offered in various terms, depending on what the hearers will tolerate. This has made it possible for New Age proponents to offer their admittedly religious teachings in public education, and distinctly non-Christian religious teachings in Christian churches.
Richard Niessen, Bernard Northrup and David Watson
Is the Gap Theory a Biblical Option?
by Richard Niessen
The Gap Theory Scenario
Thomas Chalmers, The Works of Thomas Chalmers On Natural Theology (Giasgow: Wm. Collins & Co., n.d.).
Bernard Ramm, The Christian View of Science and Scripture, (Grand Rapids: Eerdmans, 1954), pp. 195 ff. Arthur Custance, Without Form and Void, (Brockville, Canada: Doorway Publishers, 1970).
See the author's "Significant Discrepancies Between Theistic Evolution and the Bible" in the Creation Research Society Quarterly, (March 1980), and "Theistic Evolution and the Day-Age Theory," ICR Impact No. 81 (March 1980).
John C. Whitcomb, Jr. and Henry M. Morris, The Genesis Flood (San Diego: Creation-Life Publishers, 1961).
Harold Slusher, The Age of the Cosmos (Creation-Life Publishers, 1980); Henry Morris, Scientific Creationism (Creation-Life Publishers, 1974), pp. 131-169.
This 98% ratio apparently holds true for the entire Old Testament. Out of 4,900 occurrences, only 64 could be translated as "became" and the rest are translated as "was." Robert E. Kofahl and Kelly L. Segraves, The Creation Explanation (Wheaton, IL: Harold Shaw Publishers, 1975), p. 232.
Weston W. Fields, Unformed and Unfilled (Nutley, New Jersey: Presbyterian and Reformed, 1976). This is the most scholarly and refutation of the Gap Theory currently available.
John C. Whitcomb, The Early Earth (Grand Rapids: Baker, 1972), p.129
This is also a serious objection to the Day-Age Theory.
10. The Bible states that the sun, moon, and stars were not created until the fourth day - three days after the formation of the earth (Gen. 1:14-19). In an attempt to retain the essentially evolutionary cosmology of the sun and stars before the earth, Scofield claims that the sun and moon were created in the beginning. The light of Gen. 1:3-4 came from the sun, but a heavy cloud cover obscured the sky for the first three days (Scofield Reference Bible, p. 3). This interpretation is clearly forced and is against the obvious sense of Gen. 1:14-11) that the heavenly bodies were not in existence until that time. For a discussion of the problem of light before the sun, see the author's article "Biblical Indications of a Rotating Earth," Bible-Science Newsletter (December 1980), pp. 1-3.
There is a disagreement over whether the waters peaked at the 40th or at the 150th day.
For a detailed breakdown of the various stages in the Flood scenario, see Whitcomb and Morris, The Genesis Flood, p. 3.
Arthur C. Custance, Without Form and Void (Brockville, Canada: Doorway Publishers, 1970); The Flood: Local or Global? (Grand Rapids: Zondervan, 1979); Bernard Ramm, The Christian View of Science and Scripture (Grand Rapids: Eerdmans, 1954, pp. 229-249).
Richard Dawkins, the world's most famous out-of-the-closet living atheist and evolutionary biologist, said in an interview with Salon Magazine: "For a long time it seemed clear to just about everybody that the beauty and elegance of the world seemed to be prima facie evidence for a divine creator. "
In the 1920′s J. Harland Bretz, a secular geolgoist proposed to his
colleagues evidence for a massive Flood across eastern Washington. He
was rejected by the scientific community because what was proposing was