Richard Niessen, Bernard Northrup and David Watson
Is the Gap Theory a Biblical Option?
by Richard Niessen
The Gap Theory Scenario
Thomas Chalmers, The Works of Thomas Chalmers On Natural Theology (Giasgow: Wm. Collins & Co., n.d.).
Bernard Ramm, The Christian View of Science and Scripture, (Grand Rapids: Eerdmans, 1954), pp. 195 ff. Arthur Custance, Without Form and Void, (Brockville, Canada: Doorway Publishers, 1970).
See the author's "Significant Discrepancies Between Theistic Evolution and the Bible" in the Creation Research Society Quarterly, (March 1980), and "Theistic Evolution and the Day-Age Theory," ICR Impact No. 81 (March 1980).
John C. Whitcomb, Jr. and Henry M. Morris, The Genesis Flood (San Diego: Creation-Life Publishers, 1961).
Harold Slusher, The Age of the Cosmos (Creation-Life Publishers, 1980); Henry Morris, Scientific Creationism (Creation-Life Publishers, 1974), pp. 131-169.
This 98% ratio apparently holds true for the entire Old Testament. Out of 4,900 occurrences, only 64 could be translated as "became" and the rest are translated as "was." Robert E. Kofahl and Kelly L. Segraves, The Creation Explanation (Wheaton, IL: Harold Shaw Publishers, 1975), p. 232.
Weston W. Fields, Unformed and Unfilled (Nutley, New Jersey: Presbyterian and Reformed, 1976). This is the most scholarly and refutation of the Gap Theory currently available.
John C. Whitcomb, The Early Earth (Grand Rapids: Baker, 1972), p.129
This is also a serious objection to the Day-Age Theory.
10. The Bible states that the sun, moon, and stars were not created until the fourth day - three days after the formation of the earth (Gen. 1:14-19). In an attempt to retain the essentially evolutionary cosmology of the sun and stars before the earth, Scofield claims that the sun and moon were created in the beginning. The light of Gen. 1:3-4 came from the sun, but a heavy cloud cover obscured the sky for the first three days (Scofield Reference Bible, p. 3). This interpretation is clearly forced and is against the obvious sense of Gen. 1:14-11) that the heavenly bodies were not in existence until that time. For a discussion of the problem of light before the sun, see the author's article "Biblical Indications of a Rotating Earth," Bible-Science Newsletter (December 1980), pp. 1-3.
There is a disagreement over whether the waters peaked at the 40th or at the 150th day.
For a detailed breakdown of the various stages in the Flood scenario, see Whitcomb and Morris, The Genesis Flood, p. 3.
Arthur C. Custance, Without Form and Void (Brockville, Canada: Doorway Publishers, 1970); The Flood: Local or Global? (Grand Rapids: Zondervan, 1979); Bernard Ramm, The Christian View of Science and Scripture (Grand Rapids: Eerdmans, 1954, pp. 229-249).
1. The discovery of the colored peoples by the Caucasian Christian West in the 16th century caused some to doubt that the Genesis Flood had been universal since the only family on the Ark were surely Caucasion! Later, at the time of the Industrial Revolution and during the search for coal and minerals, it was realized that rocks appeared in layers or stratum, each of different composition from those layers above and below.
The design of the human body inspires awe and fascination.
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